Confusion

After attacks on a bus and a car and later on another target a bit north of the Israeli southern city of Eilat along the border between the Israeli Negev and the Egyptian Sinai on Thursday, there is incomprehension at subsequent Israeli air strikes on Gaza.

The Israeli attacks on Gaza, hundreds of kilometers to the north, were in retaliation for attacks by unknown persons apparently wearing Egyptian military uniforms.

The New York Times reported from Cairo and Israel that “The attacks [n.b. – which in its later stages looked more like a battle in Eilat] on Thursday began about midday when gunmen opened fire on an Israeli passenger bus carrying soldiers and civilians from the southern city of Beersheba to Eilat. The Israeli military said other attackers fired on a second bus and on two civilian vehicles at another point on the road, which runs along the Egyptian border, and detonated a roadside bomb near Israeli soldiers who were on their way to the scene of the initial attack … The attacks unfolded over several hours, with the second of the soldiers being shot to death at nightfall. Television images from the scene showed shattered windows and bullet holes in the first bus. The second bus, which was empty except for the driver, was a burned-out shell. Military officials said it appeared that a suicide bomber had detonated explosives alongside it”. It total, 8 Israelis were killed [1 soldier, and 1 police sniper], and some 30 were wounded. This report is published here.

Time magazine reported that “Israel shut down all roads into Eilat and sent hundreds of troops on a manhunt. Officials said seven attackers were killed, three inside Israel and four in Egypt — two by Israeli forces in hot pursuit, and two by actual Egyptian soldiers, according to reports. An Israeli military official said the hunt would continue. ‘This kind of operations requires more than seven people’, he said”. The Time article said that “What headlines described as a terrorist attack in the desert just north of the Israeli resort city of Eilat was in fact a sustained assault, a complex military attack that included missiles, mortars, improvised explosive devices, small arms and, on the bodies of two of the seven assailants killed, explosive vests”. Time’s article is published here.

The initial attack took place near an Egyptian military encampment. It was reported on Friday that between three and five [or, now six?] Egyptian soldiers were killed by the IDF as they were in hot pursuit of the attackers. Egypt made a formal protest on Friday.

[This brings the number of those killed in and near Eilat on Thursday to 8 Israelis, 6 Egyptian soldiers, and 7 attackers — whoever they turn out to be — for a total of 21 dead in these attacks. And, at least ten Palestinians were then killed in retaliatory Israeli attacks on Gaza so far, making a total of 31 in the past 36 hours or so. Casualties in Gaza are mounting by the hour now. On Friday evening, the Qassam brigades, the armed wing of Hamas, called off the truce it proclaimed with Israel on 18 January 2009, at the end of the IDF’s Operation Cast Lead …]

Continue reading Confusion

Counting – Al-Arakib destroyed again this morning for 9th (or is it 10th?) time

The “unrecognized” Bedouin village of Al-Arakib (Al-Araqib) in the northern Negev, inhabited by Bedouin Arabic-speaking citizens of Israel, was bulldozed and destroyed again this morning.  It is being reported as the 9th demolition since this summer.

The stated purpose of the demolition is to make way for the planting, by the Jewish National Fund (JNF), of a large forest in the Negev.

Each time so far, residents have “rebuilt”, making tents and flimsy shelters with what remained from each previous demolition, and have pursued their protests with the support of Israeli activists.

The Jerusalem-based Alternative Information Center (AIC) has reported this morning that “A large number of Israeli security and special forces arrived at El Arakib at approximately 9.00 this morning and completely demolished the village. And unlike in previous demolitions, the Israeli authorities are currently clearing away all the debris from this morning’s demolition, leaving the villagers with nothing … bulldozers from the Jewish National Fund remain on the villager’s land, even though the demolitions are completed”.  This news is reported here.

The AIC also reported that “On 1 September 2010, the Bedouin residents of the ‘unrecognized’ villages in Israel wrote an unprecedented appeal to US President Barak Obama, requesting his assistance in calling on Israel to recognize the Bedouin traditional ownership of land and to stop demolishing their homes – fundamental rights of all human beings”.

The report adds that the villagers have already begun to rebuild, again.

UPDATE: The AIC has updated its report with this information; “When the families of El Araqib tried to resist, the Israeli authorities shot tear gas and rubber coated bullets. Five children between the ages of 16-17 were injured. The families of El Araqib claim that today’s demolition and plowing are in preparation for the Jewish Arbor Day holiday of Tu Bishvat this coming Thursday (20 January), on which hundreds of people are expected to come by invitation of the JNF to plant trees in the area”…

BACKGROUND: In late August, Haaretz published a lengthy article looking into the background of Al-Arakib, which is posted here, which we previously wrote about here.

The Haaretz story reports that “The driving force behind the suit to reclaim the Bedouin lands is Nuri el-Okbi. He is a 68-year-old garage mechanic who was educated in Kibbutz Evron, studied auto mechanics and worked in two kibbutzim in the Negev, Shoval and Lahav, before opening a garage of his own in Lod. At the end of the 1970s, when he, like many of his Bedouin friends, realized that submissive cooperation with the state would not be productive and that there was no chance his claims to land would be honored, he established the Association for the Support and Protection of Bedouin Rights. He has since worked by various means, some of them quite creative, to stir attention and compel the state to address the protracted dispute over Bedouin lands in the Negev … [el-Okbi said that] the state is creating a false impression and frightening the Israelis [i.e., Israeli Jews] into believing that the Bedouin are trying to seize control of the whole Negev. ‘If the state will one day have to expropriate land for true public purposes, it can always do so, and justifiably. For example, a section of my land was taken for a road that connects Lehavim to Eshel Hanasi, and I did not ask the state for anything and did not interfere with the building of the road. But I will not agree to dispossession for its own sake and for nationalist reasons’ … According to El-Okbi, a tribal court that was recognized by the state operated in his father’s house, a stone structure whose ruins still exist. But the state was unimpressed by El-Okbi’s documents, and in the fall of 1951 informed the tribe that its land was being requisitioned by the army for six months. They were evacuated eastward, to the Hora area, near Be’er Sheva. The same story is told by many Bedouin in the Negev. Since then, nothing has happened. Everyone who tried to return to his land was removed from it and accused of trespassing. In the 1970s, the state encouraged the Bedouin to submit claims for their lands to the land regulation unit in the Justice Ministry. Members of the Al-Okbi tribe, like others, submitted claims – which have since been gathering dust in interdepartmental filing cabinets. ‘We were expelled by deceit from our land, under the auspices of the military government’, El-Okbi says. ‘That is theft. We are citizens of the State of Israel, inhabitants of this country for generations’. Since then, the members of the Al-Okbi tribe and other Bedouin have been living in a state of suspended animation. The state has amended most of the Turkish and British laws and adapted them to its needs, but in the case of the Bedouin and their lands, one Israeli government after another has effectively decided to do nothing, or at most to set up a committee, which is the same as doing nothing, but looks better’. In 2005, Nuri el-Okbi asked the land regulator to register his land in his name. In response, the state sued him for invading mawat land [n.b. – uncultivated wasteland] and expropriated areas. The land regulator referred the resulting legal entanglement to the Be’er Sheva District Court … Four years ago, El-Okbi established a one-person settlement on his land. With the aid of human rights activists in the Negev he erected a tent, moved in and made it his headquarters for managing his affairs and the wider Bedouin issues. Every few weeks, a large number of police arrive at his hill with heavy machinery, destroy the tent, remove him from the site by force and take him into detention. When he is released, he returns to the hill and erects a new tent. In February of this year he was arrested for an entire week. ‘The incarceration was intolerable … People are treated like animals. I was brought to court, charged with 40 criminal counts of invasion, uprooting trees and violations of an order. I was released on bail, conditionally, and ordered to stay away from Arakib. I must now stay with my brothers, near Shoket Junction [north of Be’er Sheva], the place to which we were taken in 1951’ …
The claimants, headed by Nuri el-Okbi, are represented by attorney Michael Sfard. ‘I took this case’, Sfard explains, ‘because it is a classic case of the state using its overwhelming force, based on 150-year-old Ottoman laws which it interprets creatively, in order to justify dispossession and infringe the few rights of a weakened, trampled, discriminated community’.”

Al-Araqib – an Israeli Bedouin village in the Negev – destroyed again at dawn for 7th time

Today, at dawn, the rebuilt tent structures that now constitute the unrecognized Israeli Bedouin village of Al-Araqib (Al-Arakib) in the Negev were destroyed, again — for the seventh time — by Israeli bulldozers protected by Israeli military forces.

Israeli bulldozers, destroying tents housing Israeli citizens, some of whom served in the Israeli Defense Forces… in order to plant a forest, financed by the Jewish National Fund, in the Negev desert…

[Al-Araqib was destroyed, then partially rebuilt, on 27 July, 6 August, 10 August, 17 August, 13 September and once more recently before today — while several other nearby villages were destroyed on 3 August. Bedouin communities have also been destroyed in the West Bank, including in the Jordan Valley.]

We posted here on 27 August some important background via Haaretz, here.

Some of our other posts on this incomprehensible destruction, which is terrible public relations among other things, are here, on 13 September, and here, on 17 August, and here, on 10 August .

I’m still travelling, and am now in Paris, looking forward to Thanksgiving with dear friends… will post again when possible.

Al-Arakib: some background via Haaretz

Haaretz has published a lengthy look into the background of the situation at one of the unrecognized Bedouin villages in the Negev, Al-Arakib, that has been demolished four times in recent weeks by Israeli bulldozers protected by Israeli forces, but documented by Israeli human rights activists, as we have reported previously here.

Here are some extended excerpts from the Haaretz reportage”
“In 2006, claims were filed in court for 1,350 dunams (338 acres ) of land in the name of the late Suleiman al-Okbi and his heirs. These cases are being heard simultaneously by three judges. The biggest claim, involving about 800 dunams – three plots in the village of Arakib and two more in the Zuheilika area – is being heard before Judge Sarah Dovrat in the Be’er Sheva District Court. The claimants, headed by Nuri el-Okbi, are represented by attorney Michael Sfard. “I took this case,” Sfard explains, “because it is a classic case of the state using its overwhelming force, based on 150-year-old Ottoman laws which it interprets creatively, in order to justify dispossession and infringe the few rights of a weakened, trampled, discriminated community.”

The driving force behind the suit to reclaim the Bedouin lands is Nuri el-Okbi. He is a 68-year-old garage mechanic who was educated in Kibbutz Evron, studied auto mechanics and worked in two kibbutzim in the Negev, Shoval and Lahav, before opening a garage of his own in Lod. At the end of the 1970s, when he, like many of his Bedouin friends, realized that submissive cooperation with the state would not be productive and that there was no chance his claims to land would be honored, he established the Association for the Support and Protection of Bedouin Rights. He has since worked by various means, some of them quite creative, to stir attention and compel the state to address the protracted dispute over
Bedouin lands in the Negev.

“There are 13 million dunams of land in the Negev,” El-Okbi says. “Of that, the Bedouin claimed 800,000 dunams. As of now, the state has reached agreements with the Bedouin for 200,000 dunams, so that less than 600,000 dunams remain in dispute. But the state is creating a false impression and frightening the Israelis [i.e., Israeli Jews] into believing that the Bedouin are trying to seize control of the whole Negev. If the state will one day have to expropriate land for true public purposes, it can always do so, and justifiably. For example, a section of my land was taken for a road that connects Lehavim to Eshel Hanasi, and I did not ask the state for anything and did not interfere with the building of the road. But I will not agree to dispossession for its own sake and for nationalist reasons.”

The Bedouin brought as an expert witness Prof. Oren Yiftachel, a political geographer and town planner from Ben-Gurion University in Be’er Sheva. The state is putting forward two contradictory arguments: on the one hand that the land was mawat land [n.b. – uncultivated wasteland], and on the other that it has been expropriated. Logic says that if it was mawat it did not have to be expropriated, and if it was expropriated, perhaps it was not mawat. The main witness for the defense is Prof. Ruth Kark, an expert in historical geography and the Middle East from the Hebrew University of Jerusalem. The summations are scheduled for September 30. In the meantime, the Bedouin claimants have submitted a special request to call another witness on their behalf, Dr. Yitzhak (Clinton ) Bailey, an expert in Bedouin law and ways of life and the author of “Bedouin Law from Sinai and the Negev” (Yale University Press, 2009 ). In the meantime, Kark and Yiftachel, two learned scholars, have looked at the same maps, read the same 19th-century books by scholars and travelers to Palestine, but each offers a completely different interpretation of the material. Kark maintains that the Bedouin have no attachment to the land and that it is impossible to prove they ever did; Yiftachel says it is as clear as day that the Bedouin have owned the land for untold generations.

Oren Yiftachel did his undergraduate and master’s degrees in Perth, Australia, majoring in urban studies with reference to geography, political science and economics. He began his Ph.D. thesis – an analysis of the judaization of the Galilee – in Australia and completed it at the Technion in Haifa. In the early 1990s, Prof. Avishay Braverman [n.b. – he is now Israel’s Minister of Minority Affairs , appointed by Prime Minister Benyamin Netanyahu], who was then president of Ben-Gurion University, issued a tender for a young academic to join the university’s faculty and Yiftachel applied and won. Since then he has been involved in social issues in the Negev, such as public housing in what are known as ‘development towns’, built in the 1950s to house new immigrants; social services in Be’er Sheva and Mizrahi identity (referring to Jews of Middle Eastern and North African origin ). ‘I am an involved researcher’, he says. ‘The human perspective always interests me. Gradually I got into the Bedouin issue. I believe that knowledge has to be used not only for academic publications, but also translated into something that can improve the society. The eros that moves me is the passion for change, as Herbert Marcuse said’. Yiftachel is [also] co-chair of B’Tselem, which monitors human rights in the occupied territories, and an adviser to the regional council of unrecognized (by the state) Bedouin villages. He is testifying pro bono in the El-Okbi trial.

Prof. Kark does not support a change in the situation. In other countries, too, she says, the Bedouin get no special treatment. ‘For the past five-six years I have been researching the subject of Bedouin land in the Middle East, examining how other countries address the question of their lands … According to this research there are two groups of countries. Those whose leaders are of Bedouin origin, such as Saudi Arabia, which treat the Bedouin slightly more tolerantly; and countries like Syria, which show no great tolerance for them. There is much talk today in the international community about indigenous peoples and their rights. Australia, New Zealand and Canada are mentioned in this regard. But in none of those countries do the natives have private land rights of the kind that some people want to see here. They have collective rights of fishing, hunting, use of reservations for all kinds of needs. But the Bedouin cannot be viewed as indigenous … because they have not been in the Negev since ancient times. The majority of the Bedouin have been in this country for less than 200 years. They do not originate in the Negev. The Bedouin are not defined as indigenous peoples in the other Middle Eastern countries, either, so why should it be different only in Israel? Why is it that only in Israel all the human rights fighters and activists claim that they are indigenous? There is something terribly anti-Israeli about this’ …

Continue reading Al-Arakib: some background via Haaretz